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Recent Posts: St. Matthew's Evangelical Lutheran Church, Welland, Ontario, Canada
Celebrating Our 150th Anniversary Today – February 24, 2026

150th Anniversary Plaque Presentation – February 22, 2026

1st Sunday in Lent – 150th Anniversary Service – February 22, 2026

Gospel and Sermon – 1st Sunday in Lent – February 22, 2026

Transfiguration Sunday – February 15, 2026

Gospel and Sermon – Transfiguration Sunday – February 15, 2026

Together in Prayer – Sunday, February 15, 2026 at 5:00pm

A Shared Ash Wednesday Service – Holy Trinity Anglican – February 18, 2026

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Latest Message Board Comments 📢
I’m very happy to read this, as I can no longer tolerate the heat. Thank you,Bev B. Sent from my iPad
Thank you Dianne. WE miss you being here too.
Excellent email re Red Dress Sunday. Thank you. Missing worshipping with everyone. On Sat., May 3, 2025, 9:01 a.m. St.…
Canadian Charity Intelligence is an excellent resource for looking at the complete financial situation of Canadian charities, listed under A to Z.…
Thanks, Bob! i really appreciate you sending this out. Carole
Nice blog youu have
St. Matthew’s Community White Board Update – January 6, 2026
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2nd Sunday After Christmas – January 4, 2026
***NEXT SUNDAY – Special Congregational Budget Meeting following the service
Today’s attendance -> 14 Last year -> 16
Sermon 🔈 (audio only)
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1st Sunday After Christmas – December 28, 2025
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Christmas Day – December 25, 2025
Christmas Day 2025
Sharon and I wish you all a blessed Christmas and joy in the year to come.
Prayer of the Day
All-powerful and unseen God, the coming of your light into our world has brightened weary hearts with peace. Call us out of darkness, and empower us to proclaim the birth of your Son, Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.
Gospel:
Luke 2.1-20 In those days a decree went out from Emperor Augustus that all the world should be registered. 2This was the first registration and was taken while Quirinius was governor of Syria. 3All went to their own towns to be registered. 4Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6While they were there, the time came for her to deliver her child. 7And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. 8In that region there were shepherds living in the fields, keeping watch over their flock by night. 9Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11to you is born this day in the city of David a Saviour, who is the Messiah, the Lord. 12This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” 13And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, 14“Glory to God in the highest heaven, and on earth peace among those whom he favours!” [ 15When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” 16So they went with haste and found Mary and Joseph, and the child lying in the manger. 17When they saw this, they made known what had been told them about this child; 18and all who heard it were amazed at what the shepherds told them. 19But Mary treasured all these words and pondered them in her heart. 20The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.]
SERMON
Not long before Jesus was born, the emperor Augustus orders the words “The beginning of the Good News”…to be chiseled in stone onto the calendar he devised. The so-called Preiene stone declares that the emperor’s birthdate is “the beginning of good news.” The word used for “good news” is the same word we now recognize as “Gospel”. This may be why Luke’s story mentions Augustus first. One gets the impression that the emperor is indeed so vain he thinks the Gospel is about him! To which Luke says, “Yeah, no”. In short order, Luke exposes the imperial world order for the rapacious user that it is.
On to the next detail….At the emperor’s order, the Roman-installed governor of Roman-occupied Syria named Quirinius designs a world wide system of tax collection. People’s sweat, tears and even blood feed the imperial beast’s insatiable appetite for power and luxurious wealth. That news is good only for the emperor and his toadies. For everyone else, the emperor’ news is NOT good; notably for one couple making the dangerous trip to Bethlehem…a couple including a woman nearly ready to give birth.
Now…Luke conveys us away from palaces and overcrowded inns to an encampment of wandering shepherds. Here, we witness the contrast between counterfeit Good News and the real thing. Cosmic glory overtakes the mundane as the messengers God has dispatched announce sure-enough good news for ALL people.
Good News for people the empire considers ‘nobodies’— like shepherds
Good News for people displaced by the occupying Roman Empire.
Good News for people regarded by the empire as a ‘tax unit’ sent on a forced and dangerous trip to sign up for the privilege of being used by the empire.
The Good News that God is with us comes in ways that have been called scandalous in their particularity. God enters our existence embodied as an infant born in the equivalent of an emergency shelter; a newborn swaddled and protected by his parents Mary and Joseph.
Does Good News for All really mean all? Is there Good News for Quirinius or the Emperor Augustus? Probably not in the short run. They likely didn’t hear Mary’s song of Good News for the poor and about a time when tyrants will be chucked from their thrones.
Yet, if All really means all, we must hope God’s not done yet…that God’s world-creating, life sustaining, raising Jesus from the dead sort of love and goodness carves a path of redemption for even for tyrants; deposed or otherwise.
If all truly means all, one day God’s dream of shalom will come true. ALL will see the healing and wholeness of ALL things. All will truly mean all—This is the Good News at Christmas, in the days to follow, and forevermore.
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Christmas Eve – December 24, 2025
Today’s attendance (4:30pm) -> 28 – last year (7pm) -> 21
Sermon 🔈 (audio only)
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Prayer and Gospel Reading – Christmas Eve – December 24, 2025
CHRISTMAS EVE 2025
“I will light candles this Christmas. Candles of joy, despite all the sadness. Candles of hope where despair keeps watch. Candles of courage where fear is ever present. Candles of peace for tempest-tossed days. Candles of grace to ease heavy burdens. Candles of love to inspire all of my living. Candles that will burn all the year long.” (written by the Rev. Dr. Howard Thurman)
Prayer of the Day
Almighty God, you made this holy night shine with the brightness of the true Light. Grant that here on earth we may walk in the light of Jesus’ presence and in the last day wake to the brightness of his glory; through your Son, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.
Gospel:
Luke 2.1-20 In those days a decree went out from Emperor Augustus that all the world should be registered. 2This was the first registration and was taken while Quirinius was governor of Syria. 3All went to their own towns to be registered. 4Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6While they were there, the time came for her to deliver her child. 7And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.
8In that region there were shepherds living in the fields, keeping watch over their flock by night. 9Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11to you is born this day in the city of David a Saviour, who is the Messiah, the Lord. 12This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” 13And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, 14“Glory to God in the highest heaven, and on earth peace among those whom he favours!” [ 15When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” 16So they went with haste and found Mary and Joseph, and the child lying in the manger. 17When they saw this, they made known what had been told them about this child; 18and all who heard it were amazed at what the shepherds told them. 19But Mary treasured all these words and pondered them in her heart. 20The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.]
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A Christmas Message From National Bishop Larry Kochendorfer
A reading from Luke: “In those days a decree went out from Caesar Augustus that all the world should be registered.” (2:1)
Dear church, we are taught by social media feeds and by the evening news broadcasts to know names like: Donald Trump, Vladimir Putin, and Emperor Augustus. World leaders. Politicians, who wield power, who keep records, who announce that the world should be registered, and the entire world moves at their command – even the poor and the pregnant!
The name Augustus meant more than just an inconvenient government decree. In many inscriptions, Augustus was hailed as “saviour of the whole world.” One declares that his birthday “has marked the beginning of the good news through him for the world.
As emperor he was called kyrios, “Lord.” His laws were presented in official propaganda as, “good tidings of great joy.”
This is how the Christmas gospel begins – a word of power – a decree. The gospel writer doesn’t provide an exact history so much as creates a picture of the world Jesus was born into: economic hardship – a reign of power.
The gospel writer is inviting us to listen carefully and to look closely, busily re-arranging and contrasting our ideas about power, about history, about good news of great joy – in this child lying in a manger – heard against the backdrop of empire builders, power brokers and census takers.
To people suffering under unbelievable oppression, under the thumb of imperial Rome – Luke proclaims that they will hear and see truly good news not in imperial decrees, but in a manger – in this “good news of great joy for all the people” – in a birth announcement which calls forth worship and adoration, amazement and awe, wide-eyed wonder and running feet, and hope.
When God chooses to encounter the empire and the idolatry of imperial power, God comes as a helpless infant; when God chooses to bring hope, God comes not in official propaganda, but as a babe wrapped in strips of cloth; and when God chooses to embrace us and all of humanity with the gift of love God comes not as a decree but in flesh.
This gospel writer invites us to ask the very real questions during the advent candle lighting, and our worship, and in our gathering with family and friends, with neighbours and strangers; in the midst of our very real losses and mourning, and our very real concerns for creation, and for what we are seeing in many nations of the world: who saves and who gives peace? who claims our ultimate loyalty? who is it who is good news of great joy? who is it that brings peace built on justice, equality, and recognition of every human life as sacred?
Come to Bethlehem and see
Him whose birth the angels sing
Come, adore on bended knee
Christ the Lord, the newborn king.
Blessed Christmas.
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Our Christmas Eve Service – December 24, 2025 at 4:30 pm
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4th Sunday in Advent – December 21, 2025
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Advent Greetings 2025 From the Eastern Synod Office
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A thank you letter from Community Christmas Toys, for the Gift cards given to them by St.Matthew’s Lutheran Women