3rd Sunday of Easter – May 4, 2025

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3rd Sunday of Easter – The Gospel and Reflections – May 4, 2025

Prayer of the Day
Eternal and all-merciful God, with all the angels and all the saints we laud your majesty and might. By the resurrection of your Son, show yourself to us and inspire us to follow Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Gospel: John 21:1-19
1 After [he appeared to his followers in Jerusalem,] Jesus showed himself again to the disciples by the Sea of Tiberias, and he showed himself in this way. 2 Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.

4 Just after daybreak, Jesus stood on the beach, but the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” 6 He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. 7 That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he had taken it off, and jumped into the sea. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.

9 When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them, and though there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord.

13 Jesus came and took the bread and gave it to them and did the same with the fish. 14 This was now the third time that Jesus appeared to the disciples after he was raised from the dead. 15 When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” 16 A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” 17 He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” 19 (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”

SERMON
One hundred fifty three fish? Who counted? What if there were only 152 or maybe 159? St. Augustine and Jerome after him gave it the old college try hoping interpret the meaning of the number. Frankly it was a stretch and I don’t think adds much to John’s account of Jesus and what Jesus means to the New testament Church or to us for that matter. Hope that wasn’t a red herring and yes that’s the last fish pun in today’s sermon.

Consider though a super abundance of fish that came from casting on the other side of the boat. The trip up to that point was a complete bust—no fish after fishing all night. We go from the despair of nothing to the amazement of unimaginable abundance.

You’d be forgiven should your mind flash back to a wedding where the wine ran out and then Jesus intervenes and joy overflows (and again we get numerical data about that best of show vintage). Your mind might have drifted over to Matthew’s Gospel (John read it too, you know) to an amazing haul of fish when Jesus tells his followers that they will soon fish for people—not to trap but to liberate.

John’s love of multiple meanings likely comes to play here. God deals in abundance for the sake of humanity—people are fed, healed, and restored to community. It’s safe to assume that a great haul of fish would feed a lot of people besides Peter and those who fished along with him. From God’s abundance, lives are changed and transformed. The funeral rituals for Jesus are transformed when the tomb is found empty and messengers direct Mary and her companions to carry out Jesus’ message and his work.

You might sense deja vu as Jesus invites; just as he invited his disciples years before to come and see where he lives and what he’s about—kind of fun that at this post resurrection fish breakfast John name drops to include Nathaniel of Cana (you know where wine flows nonstop?) who wonders what good could possibly come from Nazareth!

The invitation to an abundant feast is just for openers-Jesus calls his followers too follow—as before the starting place is abundance. Now, things are different too because the disciples embody Jesus’ mission doing God’s work. On Good Friday we heard John’s version of events where Peter three times denies being a follower or disciple—Now, Jesus renews the call to Simon and to the rest of us to follow and proclaim Christ. Jesus renews the call for us to be what Mother Theresa called the hands and feet of the risen Christ in the world. The community of followers is what Dr. James Childs called a contrast society—the contrast is designed to be compelling and an invitation to join. Living as we do waiting for the other shoe to drop and pausing because we’re not sure it’s safe to put a foot forward because of the instability in the world, imagine being invited into abundance in spite of all of that. Imagine being invited to embody a word of hope even as we feel our lives and world are precarious. Jesus invites us to imagine and invites us to follow.

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Red Dress Sunday – May 4, 2025

This Sunday is also “Red Dress Day” in which we remember our missing and murdered indigenous siblings. Consider wearing the colour red to the worship service.

THE MOVIE – The Red Dress
Produced by the NFB, in cooperation with the English Program, Prairie Centre, CBC, ATEC Canada, Alberta Education Communications Corporation, and Access Alberta for the National Museum of Man.

Renowned Métis author and screenwriter Maria Campbell explores themes of cultural identity, sexual assault, and the familial impact of colonialism in The Red Dress , echoing the themes of her seminal memoir, Halfbreed. 

Kelly is a Métis man without treaty or hunting rights, struggling to sustain his traditional life. His daughter Theresa longs for a red dress from France that she believes will give her power and strength, as the bear claw once did for her great-grandfather Muskwa. When Theresa escapes an assault and Kelly turns his back on his daughter, he realizes that he must reconnect with his culture in order to make things right. Today, the red dress is a powerful symbol recognizing the more than 1,000 missing and murdered Indigenous women in Canada.

You can view The Red Dress movie HERE

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2nd Sunday of Easter – April 27, 2025

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Easter Sunday – April 20, 2025

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Good Friday – April 18, 2025


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2025 Holy Week Schedule

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Palm Sunday – April 13, 2025

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Palm Sunday – The Gospel and Reflections – April 13, 2025

PALM SUNDAY & Sunday of the Passion April 13, 2025

Prayer of the Day

Sovereign God, you have established your rule in the human heart through the servanthood of Jesus Christ. By your Spirit, keep us in the joyful procession of those who with their tongues confess Jesus as Lord and with their lives praise him as Saviour, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Luke 19:28-40

28 After he had said this, [Jesus] went on ahead, going up to Jerusalem. 29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.’ ” 32 So those who were sent departed and found it as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 Then they brought it to Jesus, and after throwing their cloaks on the colt, they set Jesus on it. 36 As he rode along, people kept spreading their cloaks on the road. 37 Now as he was approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38 saying,

 “Blessed is the king

  who comes in the name of the Lord!

 Peace in heaven,

  and glory in the highest heaven!”

39 Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” 40 He answered, “I tell you, if these were silent, the stones would shout out.”

Reflections for the day

    Recent protests in the US and other places connect powerfully and squarely with Palm Sunday—That rag tag procession was protest defying the most powerful empire in the world at the time. Cosmopolitan folk from Jerusalem would scoff at a parading troupe of Galileans who were always viewed with suspicion and a bit of derision.   Anyone marching or calling out “hosanna” risked being spotted by Roman spies and torture and execution wouldn’t be out of the question.

The improvised parade was parody of the carefully choreographed imperial parades  displaying military prowess and intended to coerce people to bend the knee, pledge allegiance to Caesar—and look to him for both their day to day survival and ultimately as the one who  would have claim over who lives and who dies.  To cry “hosanna” meant to reject Caesar as Lord and the one to whom we turn for daily bread. The word “Hosanna”roughly translates Lord, save us.  Sung “Hosannas” call into question loyal to an empire that expected compliance without question.

As Palm Sunday descends into Good Friday, the empire is exposed for what it is; brutal and oppressive.  Threat and violence are the only way things get done. So in reality,  the empire is a ghastly and evil parody of the realm of God—economic sanction and political violence mock God’s vision for the thriving and dignity of all and of creation. This collision is what Holy Week is all about—Palm Sunday, Maundy Thursday where Jesus mandates love, Good Friday where God risks everything in the name of love, and Easter Sunday when love conquers death.

Today, the empire wins most of the time. Not always. Not forever. This is why Jesus marches. This is why Jesus washes feet. This is why Jesus willingly allows his own arrest. This is why in God’s good time God serves up the most decisive rebuttal to the empire’s claim over life and death.

This…is the Easter for which we wait.

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5th Sunday in Lent – April 6, 2025


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